{"id":287,"date":"2024-10-25T17:19:19","date_gmt":"2024-10-25T15:19:19","guid":{"rendered":"http:\/\/jirisestak.cz\/?p=287"},"modified":"2024-10-25T17:19:19","modified_gmt":"2024-10-25T15:19:19","slug":"recenze-s-germanskou-kralovnou-stredovekou-evropou-zdenek-a-eminger-katolicky-tydenik","status":"publish","type":"post","link":"https:\/\/jirisestak.cz\/?p=287","title":{"rendered":"Recenze: S germ\u00e1nskou kr\u00e1lovnou st\u0159edov\u011bkou Evropou (Zden\u011bk A. Eminger, Katolick\u00fd t\u00fdden\u00edk)"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"691\" height=\"1024\" src=\"http:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1-691x1024.png\" alt=\"\" class=\"wp-image-232\" srcset=\"https:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1-691x1024.png 691w, https:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1-202x300.png 202w, https:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1-768x1138.png 768w, https:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1-1037x1536.png 1037w, https:\/\/jirisestak.cz\/wp-content\/uploads\/2024\/08\/kristus-obalka-nova-latin-zlut-1.png 1063w\" sizes=\"auto, (max-width: 691px) 100vw, 691px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u010ceskobud\u011bjovick\u00fd spisovatel Ji\u0159\u00ed \u0160est\u00e1k nab\u00edz\u00ed ve sv\u00e9 novince Kristus jde na sever nap\u00ednav\u00e9 po\u010dten\u00ed, ale i\u00a0historick\u00e9 pozn\u00e1n\u00ed a\u00a0zamy\u0161len\u00ed nad nesamoz\u0159ejm\u00fdmi cestami v\u00edry.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Odkud do \u010desk\u00fdch zem\u00ed p\u0159i\u0161lo k\u0159es\u0165anstv\u00ed a&nbsp;co s sebou mision\u00e1\u0159i p\u0159inesli? Vedle misi\u00ed ze Z\u00e1padu i&nbsp;V\u00fdchodu, jejich\u017e p\u0159edstavitele si ka\u017edoro\u010dn\u011b p\u0159ipom\u00edn\u00e1me, tu byly u\u017e p\u0159ed 9. stolet\u00edm dal\u0161\u00ed postavy, kter\u00e9 k&nbsp;n\u00e1m pomohly pronikat k\u0159es\u0165anstv\u00ed. Jednou z&nbsp;nich byla posledn\u00ed markomansk\u00e1 kr\u00e1lovna Fritigil (4.\u20135. st.), kter\u00e1 si dopisovala s&nbsp;mil\u00e1nsk\u00fdm biskupem Ambro\u017eem, a dokonce se za n\u00edm vydala na cestu za pozn\u00e1n\u00edm pramen\u016f prav\u00e9 v\u00edry, na n\u00ed\u017e by mohla budovat svou \u0159\u00ed\u0161i.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pr\u00e1v\u011b tomuto t\u00e9matu se nyn\u00ed v\u011bnuje divadeln\u00edk, pedagog a&nbsp;spisovatel Ji\u0159\u00ed \u0160est\u00e1k. Rom\u00e1nu Kristus jde na sever dal podtitul Historick\u00fd rom\u00e1n o&nbsp;prvn\u00edch dotec\u00edch na\u0161ich zem\u00ed s&nbsp;k\u0159es\u0165anstv\u00edm za vl\u00e1dy kr\u00e1lovny Fritigil. V&nbsp;knize, kterou na cestu vyprov\u00e1zej\u00ed Mons. Tom\u00e1\u0161 Hal\u00edk, filozof V\u00e1clav N\u011bmec a&nbsp;teolog Karel Skalick\u00fd, z\u00faro\u010duje vlastn\u00ed liter\u00e1rn\u00ed talent, ale i&nbsp;cestovatelsk\u00e9 v\u00fdpravy do m\u00edst, kudy kr\u00e1lovna Fritigil se sv\u00fdm doprovodem p\u0159ed stovkami let putovala do Mil\u00e1na a&nbsp;po \u010dase zase zp\u00e1tky dom\u016f, k&nbsp;n\u00e1m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Divok\u00e9 4. stolet\u00ed, charakteristick\u00e9 kmenov\u00fdmi v\u00e1lkami, vnit\u0159n\u00edm pnut\u00edm a&nbsp;postupnou eroz\u00ed \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e, je podivuhodn\u00fdm zp\u016fsobem kultivov\u00e1no novou v\u00edrou v&nbsp;jak\u00e9hosi Je\u017e\u00ed\u0161e, jeho\u017e c\u00edrkev se dynamicky rozr\u016fst\u00e1 nap\u0159ed v&nbsp;centru, pozd\u011bji v&nbsp;\u0161ir\u0161\u00edm okruhu \u0159\u00edmsk\u00e9ho imp\u00e9ria. Oproti polyteismu s&nbsp;nespo\u010detn\u00fdm mno\u017estv\u00edm boh\u016f a&nbsp;b\u016f\u017ek\u016f nab\u00edz\u00ed k\u0159es\u0165anstv\u00ed naprosto jin\u00e9 v\u00fdchodisko i&nbsp;hodnoty, kter\u00e9 jsou pro ty, kdo cel\u00fd \u017eivot zach\u00e1zej\u00ed s&nbsp;me\u010dem, zprvu jen st\u011b\u017e\u00ed pochopiteln\u00e9. Autor ukazuje, jak se po prvotn\u00edm p\u0159ijet\u00ed v\u00edry zm\u011bnilo v\u00e1le\u010dn\u00e9 \u201ev Kristu zv\u00edt\u011bz\u00edme nad druh\u00fdmi\u201c sp\u00ed\u0161 na \u201ev Kristu zv\u00edt\u011bz\u00edme sami nad sebou\u201c. To se projev\u00ed v&nbsp;ka\u017edodenn\u00edm \u017eivot\u011b a&nbsp;v tom, na co budou vl\u00e1dci \u0158\u00edmsk\u00e9 \u0159\u00ed\u0161e i&nbsp;kr\u00e1lovna Fritigil kl\u00e1st st\u00e1le \u010dast\u011bji d\u016fraz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kr\u00e1lovnu, jej\u00edho chot\u011b a&nbsp;syna zastihujeme na po\u010d\u00e1tku p\u0159\u00edb\u011bhu ve stra\u0161n\u00e9 bitv\u011b, v&nbsp;n\u00ed\u017e jde jej\u00edmu kmeni o&nbsp;p\u0159e\u017eit\u00ed a&nbsp;ve kter\u00e9 zv\u00edt\u011bz\u00ed. Fritigil, kter\u00e1 historicky p\u0159ijala ari\u00e1nsk\u00e9 k\u0159es\u0165anstv\u00ed, si za\u010dne uv\u011bdomovat, \u017ee by se r\u00e1da ve v\u00ed\u0159e zorientovala za pomoci n\u011bkter\u00e9 autority v&nbsp;c\u00edrkevn\u00ed obci i&nbsp;spole\u010dnosti. Vym\u011bn\u00ed si dopisy s&nbsp;biskupem Ambro\u017eem a rozhodne se vydat na cestu pozn\u00e1n\u00ed, kter\u00e1 ji, jej\u00ed rodinu a&nbsp;doprovod z\u00e1sadn\u011b prom\u011bn\u00ed. V\u0161echno, co na sv\u00e9 pouti vid\u00ed, je nov\u00e9, jin\u00e9, ciz\u00ed, a&nbsp;p\u0159esto p\u0159ita\u017eliv\u00e9. Fritigil je sv\u011bdkyn\u00ed konce pohansk\u00fdch kult\u016f, jejich\u017e chr\u00e1my postupn\u011b ch\u00e1traj\u00ed nebo je c\u00edrkev p\u0159estavuje na kostely. A&nbsp;stejn\u011b jako ona proch\u00e1z\u00ed prom\u011bnou v\u0161ichni, s&nbsp;nimi\u017e se setk\u00e1v\u00e1. Nen\u00ed to tak d\u00e1vno, kdy pro v\u00edru um\u00edrala sta a&nbsp;sta mu\u010dedn\u00edk\u016f ani kdy se potom k\u0159es\u0165anstv\u00ed stalo hlavn\u00edm n\u00e1bo\u017eenstv\u00edm \u0159\u00ed\u0161e. Fritigil vid\u00ed, \u017ee to, pro co se rozhodla a&nbsp;co by r\u00e1da p\u0159ivezla dom\u016f, u\u017e prom\u011b\u0148uje sv\u011bt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ji\u0159\u00ed \u0160est\u00e1k n\u00e1s ve sv\u00e9m rom\u00e1nu bere na cestu p\u0159es Alpy vst\u0159\u00edc Aquilei a&nbsp;Mil\u00e1nu, kde svat\u00fd Ambro\u017e \u010dek\u00e1 na Fritigil, aby j\u00ed p\u0159edal vz\u00e1cnou relikvii. Nebylo by f\u00e9r, kdybych prozrazoval, co v\u0161echno dru\u017einu markomansk\u00e9 kr\u00e1lovny na jej\u00ed cest\u011b potkalo. N\u00e1vrat na na\u0161e \u00fazem\u00ed se j\u00ed nicm\u00e9n\u011b poda\u0159il. A&nbsp;p\u0159edt\u00edm se \u010dten\u00e1\u0159 zamysl\u00ed nad v\u011bcmi, kter\u00e9 jsou i&nbsp;pro n\u00e1s \u017eivotn\u011b d\u016fle\u017eit\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Zdroj: <a href=\"https:\/\/www.cirkev.cz\/s-germanskou-kralovnou-stredovekou-evropou_44762\">https:\/\/www.cirkev.cz\/s-germanskou-kralovnou-stredovekou-evropou_44762<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u010ceskobud\u011bjovick\u00fd spisovatel Ji\u0159\u00ed \u0160est\u00e1k nab\u00edz\u00ed ve sv\u00e9 novince Kristus jde na sever nap\u00ednav\u00e9 po\u010dten\u00ed, ale i\u00a0historick\u00e9 pozn\u00e1n\u00ed a\u00a0zamy\u0161len\u00ed nad nesamoz\u0159ejm\u00fdmi cestami v\u00edry. Odkud do \u010desk\u00fdch zem\u00ed p\u0159i\u0161lo k\u0159es\u0165anstv\u00ed a&nbsp;co s sebou mision\u00e1\u0159i p\u0159inesli? Vedle misi\u00ed ze Z\u00e1padu i&nbsp;V\u00fdchodu, jejich\u017e p\u0159edstavitele si ka\u017edoro\u010dn\u011b p\u0159ipom\u00edn\u00e1me, tu byly u\u017e p\u0159ed 9. stolet\u00edm dal\u0161\u00ed postavy, kter\u00e9 k&nbsp;n\u00e1m pomohly pronikat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-287","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/jirisestak.cz\/index.php?rest_route=\/wp\/v2\/posts\/287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jirisestak.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jirisestak.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jirisestak.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jirisestak.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=287"}],"version-history":[{"count":0,"href":"https:\/\/jirisestak.cz\/index.php?rest_route=\/wp\/v2\/posts\/287\/revisions"}],"wp:attachment":[{"href":"https:\/\/jirisestak.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jirisestak.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jirisestak.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}